Introduction
This book is the stepchild of an academic conference, and as is often the case with
stepchildren it has suff cult development. It is a highly questionable tactic ered a diffi
when seeking a readership beyond a few hundred professors and graduate students to
advertise a book’s indebtedness to an academic conference, but this conference was no
regular conference, and this book is no run- of- the- mill youth studies book. The con-
ference, which bore the same name as this text, was “sharply rebuked” by then- Mayor
Rudolph Giuliani (to our knowledge the only conference to earn such an honor during
Giuliani’s eight- year reign), the chair of the New York City Council’s Youth Service
Committee, the president of the New York Police Department’s Hispanic Society, and
the president of New York City’s Board of Education. Giuliani’s spokesperson opined,
“John Jay should be a college for criminal justice, not for criminal practices”; and
proceeded to say that the conference “sent a message of gang legitimacy to our young
people.” Meanwhile, the president of the Board of Education bemoaned our “support
of street thugs” rather than “positive role models.” Such were the recriminations from
the city’s moral entrepreneurs, all of which were intended to indict and infl ame rather
than to educate. But what was the nature of the sin that drew such reproach?
We were not guilty of sponsoring a teach- in, a sit- in, or a demonstration aimed at
disrupting the status quo. Rather, the aims of the conference were to assemble “re-
searchers, educators and organizers from around the globe to share knowledge, com-
pare characteristics, discuss causes and shed light on successful interventions regarding
the growing problems” confronting street and marginalized youth. As stated in the
Conference Manifesto, we wanted to address
the transnational character of the newly emerging street youth cultures. The interlock-
ing nature of the informational, technical and production revolutions that are pushing
lower class youth even further into the margins and the speed and depth of the global-
izing forces of cultural production and exchange that are feeding the processes of youth
empowerment, youth identity and the social control of youth.