r e f e r e n c e s
Ai, A. L. (2002). Integrating spirituality into professional education: A challenging
but feasible task. Journal of Teaching in Social Work, 22(1/2), 103–30.
Allport, G. W., & Ross, M. J. (1967). Personal religious orientation and prejudice.
Journal of Personality and Social Psychology, 5(4), 432–43.
American Association for Marriage and Family Therapy. (2012). Code of Ethics.
Retrieved 7/20/2013 from http://www.aamft.org/imis15/content/legal_ethics/
American Psychiatric Association. (2013). Diagnostic and statistical manual of
mental disorders, 5th edition. Washington, D.C.: Author.
American Psychological Association (APA). (2002). American Psychological Asso-
ciation ethical principles of psychologists and code of conduct. Retrieved 5/15/2010
American School Counselor Association (ASCA). (2010). Ethical Standards for
School Counselors. Retrieved 8/28/2011 from http://www.schoolcounselor.org/
Ammerman, N. T. (2013). Spiritual but not religious? Beyond binary choices in
the study of religion. Journal for the Scientific Study of Religion, 52(2), 258–78.
Anandarahah, G., & Hight, E. (2001). Spirituality and medical practice: Using the
HOPE questions as a practical tool for spiritual assessment. American Family
Physician, 63(1), 81–88.
APA Presidential Task Force on Evidence-Based Practice. (2006). Evidence-based
practice in psychology. American Psychologist, 61(4), 271–85.
Aponte, H. J. (2009). Spiritual resources in family therapy (F. Walsh, Editor) (2nd ed.,
pp. 125–40). New York: Guilford Press.
Arnold, R. M., Avants, S. K., Margolin, A. M., & Marcotte, D. (2002). Patient atti-
tudes concerning the inclusion of spirituality into addiction treatment. Journal
of Substance Abuse Treatment, 23, 319–26.
Astrow, A. B., Wexler, A., Texeira, K., He, M. K., & Sulmasy, D. P. (2007). Is
failure to meet spiritual needs associated with cancer patients’ perceptions of